to “free the fatherland from tyrants” as the first civil war it was construed as defensive and only in the face of injustice. Indeed, the Romans had the dubious distinction of “inventing” or recognizing this new form of warfare as a kind of recurring plague of civilization, a violation of the “zone of cooperation and peace” epitomized by the city, replaced by “threats of irrationality, savagery, and animality.” Armitage regards Consul Lucius Cornelius Sulla’s march on Rome in 88 B.C.E. Foundations of Modern International Thought, 2013, etc.) tracks the emergence of “civil war” from Roman times to the present Syrian conflagration, exploring how it has become “the most widespread, the most destructive, and the most characteristic form of organized human violence.” Defined by the ancient Greeks as a conflict between members of the same civitas, it features deadly strife among fellow citizens and family it is the most profoundly destructive, shameful struggle and it is without triumph, in the Roman sense of victory over foreign enemies. In this slender but dense work of academic history, distinguished historian Armitage (Intellectual and International History/Harvard Univ. A probing examination of the history of civil war and why it matters to define it precisely.
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